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To gaze upon God | with Samuel Parkison

Exploring our intrinsic yearning for divine communion, illuminated by historical Christian thought and biblical theology

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Season 15, episode 359
55 min / Published

Stephanie welcomes Sam Parkison to takes us on a delightful journey to understand the deep-seated human desire to see God. Through the prism of his book, To Gaze Upon God, he uncovers the theological concepts underpinning this yearning, drawing insights from historical biblical theology.

All creatures have an intrinsic desire to see and know God. This aligns with Augustine’s famous proclamation that our hearts remain restless until they rest in God. Influenced by thinkers like Augustine, Anselm, Aquinas, John Owen, Jonathan Edwards and C.S. Lewis, Parkison weaves Christian hedonism with the Westminster Shorter Catechism’s guiding principle: to glorify and enjoy God. This longing is not an optional subplot of life but the ultimate narrative arc for all believers.

The longing to delight in God’s glory is rooted in Scriptural truth, biblical tradition, and ecclesiastical legacy. As we, contemporary Christians, grapple with modern challenges, we need to remember that our longing to see God will guide us towards spiritual growth and fulfillment in Christ. In Christ, our beatification transforms human potential into a participation in God’s ultimate happiness, a transformative process vividly portrayed through Scripture and upheld by centuries of theological reflection.

The doctrine of the beatific vision is the pinnacle experience of heaven—way beyond simply reuniting with loved ones, or enjoying a resurrected physical body. The beatific vision is the blessed sight of God. Parkison traces this understanding back to church fathers like Augustine and illustrates how this longing is fulfilled in direct communion with the divine.

The conversation takes us into the historical nuance of the Reformation's principle of Sola Scriptura. Parkison clarifies that this doctrine does not reject all tradition; instead, it asserts Scripture as the sole infallible authority. The Bible acknowledges other authorities, like pastoral guidance and civil responsibilities (Romans 13). Stephanie and Sam examine how some modern Protestants inadvertently embrace Enlightenment thinking by disregarding the valuable insights of historical tradition, through a truncated adherence to Sola Scriptura.

Humility is essential for theological exploration. It includes the importance of engaging with historical Christian thinkers across time to inform contemporary faith. This thematic humility acts as a safeguard against heresies, fostering an appreciation for ancient wisdom that can illuminate blind spots in our own era. Paul’s admonition to emulate Christ’s humility (Philippians 2:5-11) reinforces the call to learn from both Scripture, and seasoned theological voices.

One particular discussion point is the mediating role of Christ in the Christian life. Drawing upon passages like Ephesians 1:3-11, Parkison underscores how, through union with Christ, believers partake in spiritual blessings that culminate in the beatific vision. This nuanced theology echoes the insights of thinkers like John Owen (and, probably, Thomas Aquinas), who explore the idea of Christians becoming closer to God through participation in Christ’s humanity.

The conversation touches upon C.S. Lewis’s essay “On Reading Old Books,” which urges believers to draw from the wealth of historical Christian thought. Parkison stresses that overlooking the established theological wisdom of nearly two millennia will handicap personal spiritual growth. The historical perspective enriches our understanding of God’s infinite nature, cultivating an endless delight in divine communion.

Beyond cultural specificities, Parkison presents the argument that the desire to understand and encounter God transcends temporal and spatial boundaries. This universal longing is mirrored in stories from the biblical canon, from Adam and Eve’s Edenic yearning to Moses’s Sinai encounter. Biblical narrative consistently draws humanity toward a vision of divine glory.

MORE ABOUT “TO GAZE UPON GOD” BY SAMUEL PARKISON

Today, the doctrine of the beatific vision has been woefully forgotten within the church and its theology.

Yet, throughout history Christians have always held that the blessed hope of heaven lies in seeing and being in the presence of God, of beholding the beatific vision. With lucidity and breadth, Parkison reintroduces the beatific vision and affirms its centrality for the life of the church today. Parkison argues for the beatific vision's biblical foundations and reminds us—through close readings of theologians such as Anselm of Canterbury, Thomas Aquinas, Dante, Gregory Palamas, John Calvin, and Jonathan Edwards—of the doctrine's historical and contemporary significance. The beatific vision is about seeing God, and as Christians have acknowledged across the tradition, seeing God is our ultimate end.

Samuel G. Parkison (PhD Midwestern Seminary) is Associate Professor of Theological Studies at Gulf Theological Seminary in the United Arab Emirates. He is the author of several books, including Proclaiming the Triune God: The Doctrine of the Trinity in the Life of the Church (co-author), as well as Thinking Christianly: Bringing Sundry Thoughts Captive to Christ, and Irresistible Beauty: Beholding Triune Glory in the Face of Jesus Christ.

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God's glory, our delight 

 

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This episode is part of the GUEST INTERVIEWS | Taste & See that the Lord is good series
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